Do Not Be Ignorant: Part Four

The Prophetic Future of Israel and the Role of the Church

How are we to view the role of the Church as it pertains to the prophetic future of Israel? Many eschatological discussions commonly focus on what may happen when a person goes when they die or when the rapture will be. These kinds of discussions are somewhat focused on the individual,  but we need, in this hour,  to be aware of the Lord’s purposes for His Body as a whole as this age draws to a close and the millennial kingdom nears. Our Lord will soon rule for a thousand years from Jerusalem, here on earth, and all Israel will be saved! (Jeremiah 31:34, Romans 11:26 ). Much is left to happen here on earth! So let us inquire of the Scriptures so that we do not remain ignorant.

Israel still has a central place in the plan of God, and we, as the Church, are part of that.  Do you know that God will still fulfill His purposes with Israel and that we are called to an important role as believers? 

The apostle Paul says in Romans chapter 11:1&2: “Has God cast away His people? God forbid…God has not cast away His people who He foreknew.” He goes on to say that there is a remnant in Israel who believe in Christ according to the election of grace although as a whole Israel’s eyes have been darkened for a season. Yet, even this is to a good end: through Israel’s fall, salvation comes to the Gentiles, for to provoke Israel to jealousy! (Romans 11:10&11). These are deep waters!  How does God turn sin and unbelief to salvation?

God called Israel into a covenant that He Himself would be faithful to even if Israel was not (Psalm 105:8, Judges 2:1). Israel did not recognize the Messiah who came in the person of Jesus Christ and, thus, they went into captivity. Jerusalem fell and the Jewish people were scattered into the nations.  Paul says that Gentile believers have now been “grafted in” (Romans 11:17) to partake of the salvation given to Israel. Israel was chosen by God to show forth His grace, not because they were better than any other people, but because of divine calling. Yet, Israel had to obey the Law and make sacrifices for sin because the perfect sacrifice of Jesus had not yet come. They labored under the demands of the Law of Moses and the sacrifice of animals to atone for their sins. 

Jesus came and died for us to open the door of salvation to all men, not through works of obedience to the Law and following its many demands, but by believing and accepting what He has done to atone for our sins. Structural, mechanical works are now replaced with relational faith and obedience. So what does this mean? As God calls Israel back to a place where they will recognize and worship Him when He appears, He calls us to “make Israel jealous” by showing forth that we are saved by adhering to Christ and not by accomplishing works of the Law (Romans 11:11). We have all the benefits of Israel but we have been given them freely by grace. Our freedom in Christ, rightly used, is meant to provoke Israel to jealousy by revealing what God had intended all along: one becomes relationally right with God by clinging to Him and obeying Him freely. This gift should not make us arrogant, but full of gentle compassion and great humility.

Yet, Israel is still largely blind to this and to Yeshua, the Messiah who bought her freedom. So what is our purpose? Just as if we would prepare to receive a guest who did not know their way around, so now we, who know the plan of God, are called to stand with Israel as she is prepared for her final and complete return to the Messiah–one that will involve much tribulation. We are called to stand with Israel as many prophesied things will seek to come against and destroy her. God has given us wisdom revealed in the prophetic scriptures to see the “time of Jacob’s Trouble” (Jeremiah 30:7) and to be found as servants to her in her greatest hour of need.  

God has everything perfectly under control. He sees the end and the complete and total salvation of Israel on that Day when He comes on the clouds where “every eye will behold Him and see the One whom they have pierced.” (Zechariah 12:10). We are midwives to that event so do not believe that we will be watching this from heaven. The Church will be on earth to stand with Israel and to give her aid and direction. In Daniel 11:33 it is written that the “maskilim”, the wise ones, will instruct many in those days in the middle of great tribulation and deception. We have a formidable task and calling as believers who already recognize the Lord’s Christ and his plans for the end of the age. Let us begin to pray for our Jewish neighbors and friends who do not yet know Him. Perhaps they are not open to hear us yet. So, we wait patiently and pray as God waits patiently. 

Your role and my role are vital as we intercede for and seek to aid Israel in whatever way He shows us. We work with God and His purposes no matter what it may cost. 

Read Part One here>>

Read Part Two here>>

Read Part Three here>>

Rose-Marie Slosek is on the Board of Directors of Women of the Word. She also serves on the Lead Teams for FAI Emmaus Online School and Frontier Alliance International Homefront. Rose-Marie travels regularly to Israel. She can be reached at rmslosek@comcast.net

Do Not Be Ignorant Series: Part Three

How Can We Do Better? The Ungodly Blight of Antisemitism in Christian History

Read Part One Here>> Read Part Two Here>>

There is no doubt that the Jewish people have suffered immensely throughout history. Some of the suffering has been, sadly, at the hands of people, some of them professing Christians, who had an unscriptural view of Israel or were putting all the guilt for the death of the Messiah upon them.  It is important to view Israel properly and seek to support and encourage her in a biblically correct way. If we don’t get this right, we stand to get much wrong, especially as future events concerning Israel unfold.

As Christianity rose to be the sanctioned state religion in Europe under Constantine it became easy to blame the death of Jesus upon the Jewish people without owning that Jesus came to die for ALL of humanity’s sins (1 John 2:1-2), and that all of us had a direct part in why He had to die (Romans 3:23-24). As blame, hatred, and misunderstanding snowballed, so did the persecution of Jewish people. Some contributing factors were theological ideas such as the concept that the Church now “replaced” Israel. 

Martin Luther fostered the idea of replacement theology when it appeared that trying to convert Jews was not met with openness.  His “advice” initially went from trying to be patient with them to ultimately urging the burning of their synagogues, putting them in settlements, confiscating their literature, threatening rabbis with death, and not allowing them free passage. You can understand how hostility could arise on both sides. Other factors were events like the Crusades, which sought to reclaim the Holy Land for Christians by force. Violence was added to theological or cultural viewpoints so that by the time Hitler came to power in the 1930s, a maelstrom of hatred against the Jews was again poised to happen. The Holocaust was a dark day for the Jews but a darker one for those administering it. At least six million Jews were murdered. 

 Antisemitism, aided with fuel from Satan’s hatred of Israel, spread and increased, and is still increasing to this day.  We cannot stand by and allow this to happen without doing all that we can to aid our Jewish neighbors.

We as Gentile believers, are not divorced from Israel but are of “the commonwealth of Israel” (Ephesians 2:11-13). We are “wild branches” grafted into the branches of the olive tree that is Israel (Romans 11:17-18). The apostle Paul tells us not to be arrogant toward the original branches. He shows us that through their unbelief, Jesus redeemed ALL of us, and salvation came to us who were “afar off.” 

God has made irrevocable promises to Israel that He will not renege on (Genesis 12:7; Genesis 15:17-18; Genesis 17:8; Jeremiah 31:2-4; Ezekiel 36:22-24). Israel’s current spiritual blindness will be overturned at the end of the age, and “all Israel will see “He whom they have pierced” and repent (Zechariah 12:10). It is now the place of the Church to stand with Israel and to pray for her complete salvation. The apostle Paul tells us that the Gentile church is to “provoke Israel to jealousy” (Romans 11:11). What in the world does that mean? Isn’t jealousy bad? Paul means that just by having a relationship with God that is not built upon obeying rules and regulations but freely receiving the grace of God, we can cause the hearts of Jewish people to be provoked to genuine faith. God freely pours out love, peace, salvation, joy, and every good thing upon us as trust in Him alone and not our works or our sacrifices.  It is the goodness of God that leads us all to repentance and salvation (Romans 2:4)

It does no one, Jew or Gentile alike, to be mocked or held in derision, or rejected or blamed. This is not going to make anyone want salvation! Our hearts cannot hold malice toward our Jewish friends and neighbors. Many will be our future brothers and sisters in the Kingdom of God. Difficult times are ahead of them and it is up to us, even our God-given calling, to stand with them in their hour of trouble (Jeremiah 30:7). Our love for them must be patient and kind, not arrogant or rude, irritable, or resentful, it must never rejoice in wrongdoing, but rejoice in sharing the truth. We must be able to bear all things, hope for all good things, endure all things. Our love, the agape love we receive from God, must not fail. This does not mean that we approve of all things that are said and done by the nation or people of Israel or the Jewish heritage. It means that we will be there to help as God shows us, even amidst misunderstanding, trouble, or rejection. It means that we know the Scriptures and stand with what God says: for His love for and faithfulness to Israel is linked with His Name (Genesis 22:16-17). 

With notable exceptions, especially those who saved, protected, or hid Jews during World War Two, Jewish people have not always found a place of safety and reception amongst their Christian neighbors. Let us be a generation that is found interceding, upholding, and advocating for the Jewish people. The time of God’s mercy, the set time, is quickly coming to Israel (Psalm 102:13). So let us stand in our place and do as God directs to aid Israel and her people at the end of the age. 

Rose-Marie Slosek is on the Board of Directors of Women of the Word. She also serves on the Lead Teams for FAI Emmaus Online School and Frontier Alliance International Homefront. Rose-Marie travels regularly to Israel. She can be reached at rmslosek@comcast.net