Sue Priebe – Women of the Word Blog

Do Not be Ignorant Series: Part Two

The Danger of Replacement Theology

Definition

Supersessionism, fulfillment theology, replacement theology….they all refer to the same non-biblical doctrine that has crept into the church…a teaching that says the Church has replaced Israel in God’s plan, that all of the promises God made to the Jewish people and Israel now pertain only to the Church.

There are several variations of this doctrine ranging from a belief that God has completely disinherited the Jewish people to a gentler form which states that God has an end-time plan of salvation for the Jewish people as a group but does not include a restoration to the land. The mildest form says that God’s plan for Israel has been completed and that a transition has occurred in which His plan only comes through the Church.(1)

Any form of replacement theology negates the nation of Israel as being a fulfillment of the biblical promises. No matter the range of the belief, the core principle is that the New Testament church is the new or the true Israel, sometimes

called spiritual Israel, that has forever superseded the nation of Israel and the Jewish people as the people of God. In other words, all the promises that God made to the Jewish people are null and void and apply only in a spiritual sense to the New Testament predominantly Gentile church.

History

This principle crept into the church as early as A.D. 160 with Church Father Justin Martyr who was the first to state that the church was the true spiritual Israel.(2) His contemporary Marcion tried to purge the Church of what he considered to be Jewish errors and influences. The Council of Nicea (325 A.D.) codified it under Emperor Constantine, the first “Christian” emperor, who called together non-Jewish Christians to define Christianity.(3) Everything related to the Jews was removed from the church including the celebration the Feasts of the Lord and the Sabbath. Easter was moved away from Passover aligning it with the more pagan celebration of the spring equinox.

The result of the Council of Nicea was an increase in anti-Semitism and violence against the Jews.(4) Although mistreatment of the Jews was not a new practice, a marked increase can be seen after this edict. A timeline of anti-Semitism can be found many places on the internet showing an increase in anti-Semitism from then into the present time.(5) After all, if we can convince ourselves that God has rejected the Jews, surely it would be appropriate for them to be rejected by all.

Somehow the church lost the facts that the early church was almost exclusively Jewish, that the apostles were Jewish, the writers of the Bible were Jewish, the first congregation was Jewish, and the first missionaries were Jewish. Most importantly they seemed to have lost the fact the Jesus was Jewish!

Why did this doctrine continue into modern times? Didn’t Bible scholars understand that what happened under Constantine, whose Christianity should be questioned, was wrong? In defense of the church, before 1948, when Israel became a modern nation, the idea of the Jews returning to their land, seemed absolutely impossible. Jewish people were scattered among the nations, so how were they to interpret the promises in the Bible?

“In days to come Jacob shall take root, Israel shall blossom and put forth shoots and fill the whole world with fruit.” (Isaiah 27:6 ESV)

They held onto replacement theology because it seemed the logical thing since the existence of a future Israel seemed out of the question.

So why has this false doctrine continued to plague the Church even after Israel was reborn as a nation in 1948? God’s promises are now obviously being fulfilled.

“For behold, days are coming, declares the Lord, when I will restore the fortunes of my people, Israel and Judah, says the Lord, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.” (Jeremiah 30:3 ESV)

“Therefore say, ‘Thus says the Lord God: I will gather you from the peoples and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.” (Ezekiel 11:7 ESV)

It is clear from the Word, that the promises specifically refer to a physical restoration of Israel as a nation and as a people. Once the restoration became a historical fact, why has so much of the modern-day church continued to hold onto this doctrine of man?

When something has been ingrained for so long, it is hard to break. Even if the established Church doesn’t teach against Israel, it tends to ignore her. That too is dangerous and a form of anti-Semitism. Genesis 12:3, as explained in part one of this series describes the dangers of that. “I will bless those who bless you, And I will curse him who curses (despises, dishonors, treats lightly) you…”. I don’t even want to go into what it means to be cursed by God.

Also consider the source: the devil’s hatred of the Jewish people. His kingdom opposes the establishment of God’s kingdom. First, he tried to stop Messiah from being born. To do that, he had to destroy the Jews because the One who would destroy his plan would come from the Jews. “But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.” (Micah 5:2 ESV)

He failed then; time and time again he tried to wipe out the Jewish people. What about his hatred today? His plan now is to stop Jesus from returning; he still thinks he can win. He knows that the Jews need to be in Jerusalem to welcome their Messiah. If he destroys the Jews, he thinks Jesus cannot return. “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! …And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord.’” (Matthew 23:37, 39 ESV)

But the devil will not win and Jesus will return and Jewish people will welcome their Messiah. “But Israel will be saved by the Lord with an everlasting salvation; you will never be put to shame or disgraced, to ages everlasting.” (Isaiah 45:17 NIV)

Problems with Replacement Theology

First, the church is never referred to as Israel in the New Testament, so the idea of the Church as spiritual Israel has no biblical foundation.

Second, to hold this doctrine not only causes an increase in anti-Semitic ideas, but also distorts the scriptures because the subject of Israel is found on just about every page of the Old and New Testaments. To have a distorted view of the Bible then leads to a distorted view of God!

Most importantly, if God breaks His promises to Israel, then what good are His promises to us? Either He is the covenant-keeping God or He is One who changes His mind about His promises. “For I the Lord do not change; therefore you, O children of Jacob, are not consumed.” (Malachi 3:6 ESV)

To accept replacement theology, a person must completely ignore Paul’s teachings, especially in Romans 9-11. “I ask, the, has God rejected his people? By no means! …” (Romans 11:1 ESV)

The truth is that God had not replaced Israel with the Church. His plan includes both Jews and Gentiles. If our failures negated the promises of God, we would all be in dire trouble. But our God is merciful and despite the shortcomings of His people, both Jew and Gentile, He is a loving, covenant-keeping God.

Can We Fall into the Trap?

As Gentile believers, we must be careful not to misuse the Bible taking verses that apply to Israel and assigning them to the church or to ourselves. Who has quoted Jeremiah 29:11(ESV)? “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” Do we know the preceding verse which clearly makes this a promise of God to Israel? “For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place.” (Jeremiah 29:10 ESV) This was a part of the prophet Jeremiah’s letter to the exiles in Babylon.

Is it a type of replacement theology when we take scriptures out of context ignoring their application to Israel? It can be…if we are ignoring that the promise was first given to Israel. Rather we should use the scripture with the following attitude: “Lord, I know You have a plan and a promise for good for your people Israel, so I know that you have a plan for me too.”

The church, which began with Jews only, was not complete without the Gentiles. In the same way, the church today is not complete without our Jewish brothers and sisters. God’s plan includes both. “…He made peace between Jews and Gentiles by creating in himself one new people from the two groups.” (Ephesians 2:15 NLT)

We owe a great deal to the Jewish people. “They are the Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.” (Romans 9:4 ESV) Without them we wouldn’t even have the Bible!

What a blessing it is to be grafted into the promises of God! It is our duty to live lives that provoke the Jewish people to jealousy so that they may see the love of their Messiah through us. And we must guard our hearts maintaining a biblical attitude in all things, including toward Israel and the Jewish people.

“Now I am speaking to you Gentiles…For if their rejection means the reconciliation for the world, what will their acceptance mean but life from the dead?…But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.” (Romans 11:13-18 ESV)

ENDNOTES:

(1) Hedrick, Dr. Gary. “Replacement Theology: It’s Origins, Teachings and Errors,” Shema Congregation Shema Yisrael, October 5, 2012.

(2) Ice, Thomas D., “What is Replacement Theology?” (2009), Article Archives 106. Liberty University, https://digitalcommons.liberty.edu/pretrib_arch/106.

(3) Hedrick

(4) Price, David, ”How the Council of Nicea intensified antisemitism and a Bible ban,” Jerusalem Post, July 30, 2017.

(5) The Jewish Agency, “A Brief Chronology of Anti-Semitism,” https://archive.jewishagency.org/jewish-history/content/36936/

Author:

Sue Priebe is the Pastor of City of Hope Church in Janesville, Wisconsin, and serves on the Board of Directors for Women of the Word. She is passionate about teaching the Word of God in ways that are relevant and applicable to daily life. She also has a deep love for Israel and travels there frequently connecting with believers there and teaching God’s Word on location.

Women of the Word is hosting a trip to Israel Feb 20 – March 3, 2024. The focus of this trip is to build relationships with local believers. There will be times of service and ministry. We will have focused times of prayer, worship and Bible study. We will also visit some Biblical sites. Click here for more information and registration.

Why I Stopped Celebrating Good Friday

When I was a child, Good Friday was always a very serious day. Banks and some places of business were closed from noon until three, kids were supposed to be very quiet during these hours, and I was convinced that the sun never shone on Good Friday afternoon. It was a very serious religious day. The church service was always quiet, the cross was draped in black and sometimes the lights would grow more dim as the service progressed, ending the service in the dark. It was kind of scary. We didn’t understand everything, but we knew we had to be quiet AND serious.

The term Good Friday has evolved over the years. The English phrase “Good Friday” came from the Old German name Gottes Freytag which means “good” or “holy” Friday. In the present time the Germans call the day Karfreigta, which means “Care Friday” of “Friday of Mourning.” Other nicknames include “Black Friday,” (not to be confused with the day after Thanksgiving) or “Sorrowful Friday.” ¹Even when I was very young, I began to question why everyone was so sad about it. It was the day Jesus paid for my sins…a debt that I couldn’t begin to pay. He went to the cross so I didn’t have to go to hell. I thought this should be something to be happy about.

When it becomes a day of mourning instead of thanksgiving, the question comes up “Who is responsible for this death we are mourning?” There are two possible answers: the most common one is the Jews! The term “Christ killers” has been used against Jews for centuries. If you want to get it historically correct, the Jews had no power of crucifixion. It was the Romans who gave the death sentence. (I don’t see anyone blaming Italians.) The second response is more correct — my sin! However, that can cause a problem if Good Friday is a day of mourning for my sins, the focus can become my sin instead of my Savior! Focusing on sin allows the enemy to bring new accusations against us, even for old sins. Why should we spend time meditating on sins that have already been forgiven? In Isaiah 43:25 the Lord Himself says “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” Now, if there are sins we haven’t repented of, mourning is still not the answer….repentance is.

Another problem was the math--I knew even as a child that Jesus said He would be in the grave for three days and three nights. No matter how I counted it out, Friday just didn’t work! Those who chose Good Friday negated the fact that the death, burial, and resurrection of Jesus were all related to Passover! He couldn’t have died on a Friday.

You might ask, “What’s the difference when we celebrate the Lord’s crucifixion? After all, isn’t the important part the fact that it happened? And besides, we celebrate Christmas, and we know Jesus wasn’t born December 25.”

The connection with the Spring Feasts of the Lord is the answer: Passover, Unleavened Bread and First Fruits. The chart below shows the correct sequence of events regarding the death, burial, and resurrection of our Lord during the Biblical month of Nisan from the 14th – 18th.

Nisan 14 – 18 adapted from Danielstimeline.com

Separating what has come to be known as Holy Week or Passion Week from the Spring Feasts of the Lord happened in 324 CE; the Council of Nicaea established that Easter would be held on the first Sunday after the first Full Moon occurring on or after the vernal equinox, which is usually March 21. This decision wasn’t made just to keep the date consistent; it was made to remove from the church anything connected to Jews. The basis for moving the date was anti-Semitism! The following is from an article which discusses the Council’s decision.

… And first of all, it appeared an unworthy thing that in the celebration of this most holy feast, we should follow the practice of the Jews, who have impiously defiled their hands with enormous sin, and are, therefore, deservedly afflicted with blindness of soul….Let us then have nothing in common with the detestable Jewish crowd, for we have received from our Savior a different way….and consequently, in unanimously adopting this mode, we desire, dearest brethren, to separate ourselves from the detestable company of the Jews, for it is truly shameful for us to hear them boast that without their direction we could not keep this feast… it is our duty not to have anything in common with the murderers of our Lord.²

Apparently the fourth century church forgot something that many today often forget: JESUS WAS A JEW! The Bible was written almost totally by Jewish people. God calls these feasts not the Jewish Feasts, but the Feasts of the Lord.

God was very specific in describing the dates and times of Jesus’ death. Why? He wanted us to see how Jesus fulfilled the Feasts that have been celebrated from the times of Moses. Understanding that Jesus fulfilled these ancient feasts to the exact day and time, would make it almost impossible to deny that Jesus is Messiah.

Passover was so important to God that He made the month in which it occurred the beginning of the year (Exodus 12:2). On the Jewish calendar, a month begins with the sighting of the new moon, so the months don’t directly match the months of our western calendar. The chart below shows the relationship of the calendars.

chart by Laura Petrosky at Pinterest.com

Overview of Spring Feasts

• The Feast of Passover comes first (Nisan 14) and is followed directly by the Feast of Unleavened Bread (on Nisan 15).

• The Feast of Unleavened Bread is the longest of the three Spring feasts, lasting for seven days.

• After the Feast of Unleavened Bread, comes the Feast of First Fruits, which is celebrated the Sunday following Passover.

• Sometimes all three feasts are collectively referred to as the Feast of Unleavened Bread and sometimes all three are called Passover (Acts 20:6; Luke 22:1).

Let’s look at the details set out in Exodus 12:1-14, 21-27

• On the tenth day each man is to take a year-old lamb without blemish for his household.

• They were to watch over the lamb until the 14^th day. It became part of the family for those days.

• The whole congregation are to slaughter their lambs at twilight

• The blood was put on the two doorposts and the crossbeam of the house

• The meal had to be eaten that night (now it is the 15^th) with matzot and bitter herbs

• If there were any leftovers, they must be burned in the morning.

• They were to eat it dressed and ready to travel

• This day must be a memorial throughout the generations

On Day 1 of the Feast of Unleavened Bread, Nisan 15, the Israelites left Egypt in haste. (Exodus 12:31 – 34, 39).

The Feast of Firstfruits was to take place when they entered the land; it was to occur on the first Sunday after Passover. On this Sunday the priest would wave a sheaf (omer) of green barley of the new harvest before the LORD (north, south, east, then west) as a symbolic gesture of dedicating the coming harvest to Him. As they returned to the Temple with the sheaves, the choir of Levites led the worship music with these words from Psalm 30:1-3– “I will extol You, O LORD, for You have lifted me up, and have not let my foes rejoice over me. O LORD my God, I cried out to You, and You healed me. O LORD, You brought my soul up from the grave; You have kept me alive…”

Jesus Fulfilled the Spring Feasts

Nisan 10, Lamb Selection Day was what we call Palm Sunday (which probably wasn’t Sunday, but Saturday), Jesus’ Triumphal Entry into Jerusalem. Up until that day, Jesus had avoided being called king, but on that day, He not only accepted the praise, He deliberately arranged for it to happen. “Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold your King is coming to you; He is just and having salvation. Lowly and riding on a donkey, a colt, the foal of a donkey.“ Zechariah 9:9

According to Exodus 12, the people kept their lambs for four days examining them to be sure they were without blemish. What was Jesus doing during those four days? After his triumphal entry on Nisan 10, Jesus spent the next four days in the temple area: the lamb was on display for all to examine. “And in the daytime, He was teaching in the temple, but at night He went out and stayed on the mountain called Olivet. Then early in the morning all the people came to Him in the temple to hear Him.” Luke 21:37-38

Jesus the Passover meal with His disciples the beginning of Nisan 14. (Remember, that the Jewish day begins in the evening —“the evening and the morning were the first day” from Genesis) The only thing is they didn’t have a lamb at that meal. It was there that Jesus presented Himself as the Lamb. “This is my body given for you; do this is remembrance of me.” Luke 22:19

We know Jesus was arrested after the Passover meal and condemned to die. He was on the cross on Nissan 14 from nine in the morning until three in afternoon, and at the exact time that the Passover lambs were being killed at the temple, Jesus said “It is finished.”

Jesus was buried on Unleavened Bread. Remember there was a rush to get the victims of crucifixion off the crosses before the high holy day…the special Sabbath being the first day of Unleavened Bread (Thursday). If the Sabbath referred to had been a regular Saturday Sabbath, when would the women have had time to prepare the spices they were bringing to the tomb before dawn on Sunday morning? They would have been forbidden to do that work on the Sabbath. The events of Jesus’ arrest and crucifixion happened in rapid succession; they couldn’t have planned for it. Friday was the only day they could have shopped for and prepared the spices.

Jesus rose from the dead on First Fruits. First Fruits is always the day after the regular Sabbath after Passover (always a Sunday). “But now Christ has been raised from the dead, the first fruits of those who are asleep.” 1 Corinthians 15:20

Summary of the Spring Feasts

• Passover represents our salvation and deliverance by the sacrifice of the Lamb of God, Jesus the Messiah. We are justified by trusting in the sacrificial blood of the Lamb of God (Revelation 7:14; 2 Corinthians 5:21).

• Unleavened Bread represents our sanctification as we rid ourselves of the old leaven of “Egypt” and die to the carnal nature. This is represented by the burial of Jesus and our identification with Him.

• First Fruits represents the resurrection of Jesus our Messiah and our future glorified state as part of the coming harvest of God at the end of the age.

So, I stopped celebrating Good Friday because it doesn’t fit anywhere in the biblical story of Jesus’ death, burial, and resurrection. So the question remains: Should we move Easter to line it up with First Fruits? That’s a hard one because it is so ingrained in our culture. I leave it at this–I am always very happy when Resurrection Sunday falls on the day of First Fruits, as it does this year (2022). Even though Passover doesn’t begin until Friday this year (2022), First Fruits is Sunday.

May you have a blessed Resurrection Sunday!

Romans 14:5-6a (NKJV) “One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it.”

¹“Good Friday: History, Origins, Traditions and Rituals” Feb. 4, 2021 by FaithGiant, https://faithgiant.com/good-friday

²“Israel Betrayed: The History of Replacement Theology.” Published by Ariel Ministries in 2019.

The Truth You Know

by Sue Priebe

In Matthew 11 we read the story of John the Baptist in prison.

John heard about the things Jesus was doing so the Bible tells us he sent two of his disciples to ask Jesus what may seem to us a very strange question. “Are you the Messiah we’ve been expecting or should we keep looking for someone else?” How could John ask such a question?

This is the same John who is described in John 1:6-8 as the man sent by God “to tell about the light so that everyone might believe of his testimony. John himself was not the light; he was simply a witness to tell about the light.”

This was the same John who recognized the Messiah while they were both in their mothers’ wombs. Remember his mother Elizabeth proclaimed that the baby leapt within her.

This is the same John whose father was given a prophetic word that “he will turn many Israelites to the Lord their God…He will prepare the people for the coming of the Lord.” (Luke 1:16-17)

This is the same John who was confronted by the Jewish leaders about his identity. He replied quoting Isaiah in John 1:23, “I am a voice shouting in the wilderness, ‘clear the way for the Lord’s coming!’”

This is the same John who identified Jesus when he saw Him saying “Look! The Lamb of God who takes away the sins of the world! He is the one I was talking about then I said, ‘A man is coming after me who is far greater than I am, for He existed long before me.’ I did not recognize him as Messiah, but I have been baptizing with water so that he might be revealed to Israel…I saw the Holy Spirit descending like a dove from heaven and resting upon him. I didn’t know he was the one, but when God sent me to baptize with water, he told me ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ I saw this happen to Jesus, so I testify that He is the Chosen One of God.”

So, what happened that would make John send his disciples to Jesus to ask if He really was the One?

His entire ministry had been based on declaring that very revelation. What brought such doubt to his mind?

What expectations might he have had? Did he expect Jesus to work a miracle and get him our of prison? Surely Jesus would at least come to see him. I am sure his mind was working overtime …..”maybe Jesus really isn’t who I thought He was.” His circumstances may have been causing him to doubt what he absolutely knew to be true.

Historians tell us that John was in prison for about a year and a half. This man who lived outdoors was now imprisoned with very little light, very little fresh air, very little company. He was definitely in quarantine!

Science tells us that prolonged social isolation can actually change the shape and function of our brains. The region responsible for learning and memory can shrink in response to long-term isolation and the part that regulates fear and anxiety goes into overdrive.

Unexpected circumstances, isolation and distancing can cause us to doubt what we know to be true! This was definitely a time of isolation for John. Even though John said “He must increase and I must decrease,” I don’t think he had counted on ending his life in prison.

As we enter another month of isolation and distancing, we must not let our minds “shrink” away from what we know to be true. In times of isolation and stress, we too can begin to doubt. We can begin to wonder where God is in the midst of this pandemic when economies are shaking, when our whole world changed in a matter of days. We might ask, “Where are you God?” or “Why aren’t you doing something about this? We can’t even go to church! People are dying!”

Jesus’ answer to John might seem strange to us.

There is a message in it for us too. Did Jesus even answer the question? Jesus sent His answer, “Go back to John and tell him what you have heard and seen—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.” And he added, “God blesses those who do not fall away because of me.”

It may seem to us that Jesus’ answer was obscure, but it would have been clear to John who would have recognized that Jesus was quoting Isaiah 35 and 61, prophetic scriptures describing the ministry of the Messiah. John also probably recognized the portion of the scripture that Jesus didn’t say: Jesus did NOT say the phrase from Isaiah 61 that “prisoners will be freed.” What was the message Jesus was sending? “Yes, I am the Messiah, but you will not be getting out of prison.”

Jesus also added, “God blesses those who do not fall away because of me.” Some versions say “those who are not offended by me.” Basically Jesus was saying to John—“Don’t turn away from me, don’t doubt what you know to be true because I don’t do what you expect me to do! You know who I am. Trust me even in your current difficult circumstance.”

I believe the Lord is saying the same thing to us today. Our desire is for Him to intervene and stop this virus. Perhaps we have an unmet need for which we have been praying. The message Jesus is sending us is, “Don’t fall away, or don’t be offended by me because I am not doing what you think I should be doing.” It is time for us to stand firm on what we know to be true!

An encouraging part of this story is that we shouldn’t be too hard on ourselves when we have some fear and doubt in these difficult times. In Luke 7: 28 Jesus said, “I tell you of all who have ever lived, none is greater than John.” If the greatest one who ever lived (besides Jesus, of course) can have moments of doubt, so can we.

We may have those moments, but the key is not to stay in that place of doubt or fear. Remember what the Word of God says. Remember who God is. Remember that He is a good God and His character has not changed. After hearing the report from Jesus, I think John faced his situation with confidence, and we can do the same. Jesus reminded John what the Bible said about the Messiah, and I believe Jesus’ response reminded John what he himself had seen and heard.

In times of difficulty, we must hang on to what we know to be true and not give in to doubt. God is still God, and He is working in ways that we may not yet see, but that does not mean He is not working. It is a time to stand firm in the Lord and the power of His Might!

“In conclusion, be strong in the Lord [draw your strength from Him and be empowered through your union with Him] and in the power of His [boundless] might. Put on the full armor of God [for His precepts are like the splendid armor of a heavily-armed soldier] so that you may be able to [successfully] stand up against all the schemes and the strategies and the deceits of the devil. For our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (spiritual) places. Therefore, put on the complete armor of God, so that you will be able to [successfully] resist and stand your ground in the evil day [of danger], and having done everything [that the crisis demands], to stand firm [in your place, fully prepared, immovable, victorious]. So stand firm and hold your ground having tightened the wide band of truth (personal integrity, moral courage) around your waist and having put on the breastplate of righteousness (an upright heart), and having strapped on your feet the gospel of peace in preparation [to face the enemy with firm-footed stability and the readiness produced by the good news]. Above all, lift up the [protective]shield of faith with which you can extinguish all the flaming arrows of the evil one. And take the helmet of salvation, and the sword of the Spirit which is the Word of God. With all prayer and petition pray [with specific requests] at all times [on every occasion and in every season] in the Spirit, and with this in view, stay alert with all perseverance and petition [interceding in prayer] for all God’s people.” Ephesians 6:10-18 (AMP)

Sue Priebe is Associate Pastor at City of Hope Church in Janesville, Wisconsin, a Chaplain for Marketplace Chaplains and serves on the Board of Directors for Women of the Word. She is passionate about teaching the Word of God in ways that are relevant and applicable to daily life. She also has a deep love for Israel and travels there frequently connecting with believers there and teaching God’s Word on location.